Tuesday, November 22, 2011

Rushdie and Manji @ 92 Street Y

Martin Amis

When we say that we love a writer’s work, we are always stretching the truth: what we really mean is that we love about half of it. Sometimes rather more than half, sometimes rather less. The vast presence of Joyce relies pretty well entirely on “Ulysses,” with a little help from “Dubliners.” You could jettison Kafka’s three attempts at full-length fiction (unfinished by him, and unfinished by us) without muffling the impact of his seismic originality. George Eliot gave us one readable book, which turned out to be the central Anglophone novel. Every page of Dickens contains a paragraph to warm to and a paragraph to veer back from. Coleridge wrote a total of two major poems (and collaborated on a third). Milton consists of “Paradise Lost.” Even my favorite writer, William Shakespeare, who usually eludes all mortal limitations, succumbs to this law. Run your eye down the contents page and feel the slackness of your urge to reread the comedies (“As You Like It” is not as we like it); and who would voluntarily curl up with “King John” or “Henry VI, Part III”?
Proustians will claim that “In Search of Lost Time” is unimprovable throughout, despite all the agonizing longueurs. And Janeites will never admit that three of the six novels are comparative weaklings (I mean “Sense and Sensibility,” “Mansfield Park,” and “Persuasion”). Perhaps the only true exceptions to the fifty-fifty model are Homer and Harper Lee. Our subject, here, is literary evaluation, so of course everything I say is mere opinion, unverifiable and also unfalsifiable, which makes the ground shakier still. But I stubbornly suspect that only the cultist, or the academic, is capable of swallowing an author whole. Writers are peculiar, readers are particular: it is just the way we are. One helplessly reaches for Kant’s dictum about the crooked timber of humanity, or for John Updike’s suggestion to the effect that we are all of us “mixed blessings.” Unlike the heroes and heroines of “Northanger Abbey,” “Pride and Prejudice,” and “Emma,” readers and writers are not expressly designed to be perfect for each other...
Novelists can be likened to omnicompetent tour guides—as they gloss and vivify the wonders of unfamiliar terrains, the marketplaces, the museums, the tearooms and wine cellars, the gardens, the houses of worship. Then, without warning, the suave cicerone becomes a garrulous rogue cabdriver, bearing you off on a series of sinister detours (out by the airport, and in the dead of night). The great writers can take us anywhere; but half the time they’re taking us where we don’t want to go.

Saturday, November 12, 2011

Saturday, November 5, 2011

Libya and the Left

The left can be a lonely place for those of us who do not immediately hiss at the mention of deploying military force abroad. Libya was a case in point. Michael Berube brilliantly culls most of the hysterical criticisms hurled in the weeks leading up to the intervention, and in doing so reveals the few legitimate criticisms that could have been leveled as having gone largely unmade by an habituated left. Article here. To close with the challenge:
Ten years ago, surveying the post-9/11 landscape in the pages of Dissent, Michael Walzer famously asked if there could be a “decent left” in a superpower. It was the wrong question—or perhaps just the wrong term—and it has since been mocked with a mighty mockery: after all, for the hard left, who take as much pride in hardness and firmness as did any of George Bush’s most ardent admirers, “decency” is a prissy value, to be gauged and monitored by a Decency League made up of schoolmarms and busybodies. The question, rather, should have been whether there can be a rigorously internationalist left in the U.S., a left that will promote and support the freedom of speech, the freedom to worship, the freedom from want, and the freedom from fear—even on those rare and valuable occasions when doing so puts one in the position of supporting U.S. policies. That, I think, is the question that confronts the American left after Benghazi, in the years following the Arab Spring.